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† POPE ADEODATUS I,ST FRANCIS de GERONIMO,ST BENEDICT Martyr, ST AURELIA of ROME … BRONZE MULTI RELIQUARY 4 RELICs 1st CLASS † WAX SEALED from ITALY – 19TH century. EX OSSIBUS, EX CARNE. DIMENSIONS:35 X 23 X 6 mm.7.2 grs. FRANCIS DE GERONIMOJump to navigationJump to searchSaint Francesco de Girolamo S.J.PriestBorn17 December 1642 Grottaglie, Apulia, Kingdom of NaplesDied11 May 1716 (aged 73) Naples, Kingdom of NaplesVenerated inRoman Catholic ChurchBeatified2 May 1806, Saint Peter’s Basilica, Papal States by Pope Pius VIICanonized26 May 1839, Saint Peter’s Basilica, Papal States by Pope Gregory XVIFeast02 JulyPatronageNaples (co-patron)Part of a series on theSociety of JesusChristogram of the JesuitsHistoryRegimini militantisSuppressionHierarchySuperior GeneralArturo SosaSpiritualitySpiritual ExercisesAd maiorem Dei gloriamMagisWorksList of Jesuit educational institutions List of Jesuit development centresNotable JesuitsIgnatius of LoyolaFrancis XavierPeter FaberAloysius GonzagaJohn BerchmansRobert BellarminePeter CanisiusEdmund CampionPope FrancisJesuit saintsJesuit theologiansJesuit philosophers Catholicism portalvteSaint Francesco de Geronimo, also Francis Jerome (17 December 1642 – 11 May 1716) was an Italian Roman Catholic priest and a professed member of the Jesuits.[1] He was an energetic pastor who dedicated himself to missions across Naples either in large locations or in rural areas where he was known for succinct and concise preaching that resonated with all people regardless of their social status. But despite his love for the missions came a desire to be in the Far East for missions; he was pained when he was not allowed to join the Jesuit mission in Japan or India but continued to dedicate himself to preaching and teaching students.[2][3] He is known to have written the “Diu vi Salvi Regina” which later was adopted as the national anthem of an independent Corsica in 1735. Life[edit]Francesco de Geronimo was born in Grottaglie on 17 December 1642 as the eldest of eleven children to Giovanni Leonardo di Geronimo and Gentilesca Gravina.[2] He led a pious childhood and at age twelve held the position of a sacristan and catechist at a house of the Theatines near his home.The reception of his First Communion made him hunger ever more for the frequent reception of the Eucharist.[2] In 1658 he entered the college at Taranto which was under the care of the Jesuits after his parents decided to send him there after noticing his talents. He underwent his humanities and philosophical studies there and was so successful to the point that his local bishop sent him to Naples to attend lectures in both theological studies and canon law at the college of Gesù Vecchio.[1][3]He received his ordination to the priesthood in Naples on 18 March 1666 from the Bishop of Pozzuoli Benito Sánchez de Herrera. He had to receive dimissorial letters from his archbishop (regarding studies) and a papal dispensation from Pope Alexander VII in order to be ordained under the age required. Until 1670 he was placed in charge of the pupils of the college of nobles in Naples where the students nicknamed him as “il santo prefetto”. But he soon felt a strong inclination to join the Jesuits despite his father’s opposition. His father sent him a long and vehement letter but his son answered it with great affection to induce his father to acquiesce to the will of God. He entered the Jesuit novitiate on 1 July 1670 and in 1671 after his probation was sent with an experienced missioner to get his first lessons in the art of preaching in the neighborhood of Otranto.[1][2] From 1671 until 1674 he was labouring in towns and villages but was granted permission to complete his theological studies before being sent to reside at Gesù Nuovo in 1675. He would have preferred to serve in the missions of the Far East but his superiors told him to abandon the idea and to concentrate on his work there in Naples where he remained for the remainder of his life. He had wanted to go either to Japan or India but was refused this request.[3]He first devoted himself to stirring up the religious enthusiasm of a congregation of workmen called the “Oratio della Missione” which had established at the professed house of the Jesuits in Naples. The main object of this association was to provide the mission priests with helpers. It was at the Oratorio that he succeeded in establishing a mont de piété; the capital was increased with the gifts of the associates. He was an energetic preacher and went visiting all the environs of Naples; his voice was loud and sonorous and could be heard at a great distance due to its distinctness.[1]Whatever time was unoccupied with his missions he devoted to giving rural missions. He tried to establish an association of Saint Francis Xavier (whom he made his patron and model); or else a congregation dedicated to the Blessed Virgin. For just over two decades he preached her praises once a week in the Neapolitan church known as Santa Maria di Constantinoppli.[1] He was often seen walking through the streets of Naples with an ecstatic look on his face and tears streaming. He had a reputation for being a miracle-worker with those who testified during the process of canonization attributing to him numerous wonders and cures of all kinds.[3]In March 1715 – the start of Lent – he was giving a retreat to some students when he suddenly felt a racking fever so strong that he had to be carried out of the room to his bed. This ailment subdued over the course of the week and he resumed his usual duties despite his weakness which declined towards December.[2] It was before Christmas that he felt so frail that his anxious superior sent him to Puzzuoli to recuperate. In March 1716 he was well enough to return to Naples where he stayed in the hospital wing. In mid-1716, he died from pleurisy after a fortnight of great pain.[1] His remains were buried in a leaden coffin but when they were exhumed on 3 July 1736 it was discovered that they had turned to dust. The dust was collected and deposited into a coffin of wood lined with brass. Cardinal Orsini – the future Pope Benedict XIII – dedicated an entire sermon to him in the Benevento Cathedral.There is a chapel dedicated to him at Gesù Nuovo in Naples, and in 1934 Francesco Jerace sculpted the statue that honors him.Sainthood[edit]Not long after the Jesuit died, the Naples archdiocese petitioned the Congregation for Rites to begin the sainthood process; the Nola and Benevento dioceses made similar requests.On 2 May 1758 he was proclaimed to be Venerable after Pope Benedict XIV declared in a formal decree that the late Jesuit priest had practiced the theological and cardinal virtues in a heroic fashion. He would have been beatified soon afterwards but the storm surrounding the suppression of the order led to the suspension of the beatification process. Pope Pius VII approved two miracles attributed to him and beatified him on 2 May 1806 in Saint Peter’s Basilica, while the confirmation of two more miracles saw Pope Gregory XVI canonize Francesco de Geronimo as a saint of the Roman Catholic Church on 26 May 1839. Pope Adeodatus I Jump to navigationJump to searchPope Saint Adeodatus IPapacy began19 October 615Papacy ended8 November 618PredecessorBoniface IVSuccessorBoniface VOrdersCreated cardinal15 October 590 by St. Gregory I “The Great”Personal detailsBirth nameDeusdedit, son of StephenBornRome, Byzantine EmpireDied8 November 618 Rome, Byzantine EmpireOther popes named AdeodatusPapal styles of Pope Adeodatus IReference styleHis HolinessSpoken styleYour HolinessReligious styleHoly FatherPosthumous styleSaintPope Adeodatus I (570 – 8 November 618), also called Deodatus I or Deusdedit,[1] was Pope from 19 October 615 to his death in 618. He was the first priest to be elected pope since John II in 533. The first use of lead seals or bullae on papal documents, (leading to the term “papal bull”), is attributed to him. His feast day is 8 November. Biography[edit]He was born in Rome, the son of a subdeacon. He served as a priest for 40 years before his election and was the first priest to be elected pope since John II in 533. Adeodatus represents the second wave of anti-Gregorian challenge to the papacy, the first being that of Sabinian. He reversed the practice of his predecessor Boniface IV of filling the papal administrative ranks with monks by recalling the clergy to such positions and by ordaining some 14 priests, the first ordinations in Rome since Pope Gregory.[2]According to tradition, he was the first pope to use lead seals (bullae) on papal documents, which in time came to be called “papal bulls”.[3] One bulla dating from his reign is still preserved, the obverse of which represents the Good Shepherd in the midst of His sheep, with the letters Alpha and Omega underneath, while the reverse bears the inscription: Deusdedit Papæ.[4]In August 618, an earthquake struck Rome, and later an outbreak of leprosy, during which Adeodatus led the effort to care for the poor and sick.[5] He died 8 November 618. There was a vacancy of one year, one month, and 16 days before his successor was consecrated.[6]His feast occurs 8 November.[4] He is also a saint in the Orthodox Church as one of the pre-Schism “Orthodox Popes of Rome”. Aurélie de RomeSauter à la navigationSauter à la recherche Aurélie de Rome en latin, Aurelia ou parfois Valeria dans le martyrologe romain1, est une sainte, vierge, et martyre, fêtée le 2 décembre par l’Église catholique sous le nom de sainte Aurélie. Elle est une des saintes patronnes de l’archidiocèse de Monaco. Les circonstances de sa mort, sous Valérien, sont incertaines, ainsi que ses reliques, qui sont revendiquées en plusieurs lieux. Hagiographie[modifier | modifier le code]Sainte Aurélie aurait été immolée en raison de sa foi en Jésus-Christ sous l’empereur Valérien, vers 260. Son martyre aurait eu lieu avec sa mère Martane la parente d’Adrias qui fut martyrisé quelques années plus tôt avec les saints Hippolyte (son beau-frère, ermite), Pauline (son épouse), Eusèbe (prêtre), Marcel (diacre), Néon et Marie (ses enfants).Aurélie et sa mère, revenant de Grèce, plusieurs mois après le martyr d’Adrias, apprirent qu’il était mort pour la foi. Elles s’installèrent près de son tombeau, sur la voie appienne (Via Appia), aux portes de Rome. Là, elles veillaient et priaient nuit et jour. Un jour, elles furent arrêtées par les soldats romains, qui leur demandèrent d’apostasier, ce qu’elles refusèrent. Elles furent alors martyrisées. Leurs reliques furent prises et déposées non loin dans les catacombes de Saint-Callixte2.Les faits sont rapportés par le moine bénédictin du xiie siècle, Guillaume de Malmesbury, à partir d’un guide du viie siècle, Notitia portarum, viarum, ecclesiarum circa urbem Romam, qu’il ajoute en appendice à son opus magnus, Gesta Regum Anglorum (La Geste des Rois d’Angleterre). Ceux-ci, comme le martyrologe romain, associe la mémoire liturgique aux “martyrs grecs” de Rome: Hypollyte, Maxime, Adrias, Pauline, Néon, Marie, Martane et Aurélie. L’archéologue italien Giovanni Battista de Rossi a néanmoins mis en évidence des anachronismes dans cet unique manuscrit latin qui rapporte les faits: alors que la date indiquée est “Valeriano et Lucullo consulibu” (265 après J.C.), l’empereur persécuteur est présenté comme étant Dèce (250-252) et l’évêque romain Etienne (254-257)3. Le récit lui-même se déroule selon la façon trop connue des légendes romaines, aucun épisode ne se présente comme le vestige d’une tradition sérieuse, pourtant, les récits sont ceux de martyrs authentiques: le soin avec lequel l’hagiographe a noté les anniversaires indique qu’ils ont dû être l’objet d’un culte liturgique précoce, bien que d’importance limité4.Aurélie, un nomen omen[modifier | modifier le code]Aurélie, ou aurelia, est un nom fréquemment apposé à celui des jeunes femmes, vierges et martyrs dans les catacombes de Rome. Ainsi déjà, dans le récit du Liber Pontificalis (Ed. Duchesne, I, 466), l’inscription gravée sur le sarcophage de Sainte Pétronille, la fille putative de Saint Pierre, est donnée ainsi: Aureae Petronillae Filiae Dulcissimae (de la Petronille dorée, la fille la plus douce). Dès le XVIe siècle, on interprète le premier mot comme étant Aureliae, de sorte que le nom du martyr était Aurelia Petronilla. Certains en ont induit que Pétronille était parente du Christian Flavii, qui descendaient de la famille sénatoriale des Aurelii5.Au IIIe siècle, la Constitutio Antoniniana de l’empereur Caracalla, appelé Marcus Aurelius Severus Antoninus Augustus, accorde la citoyenneté romaine à tous les résidents libres de l’Empire. Après cela, un grand nombre de nouveaux citoyens choisiront le nomen Aurelius, en l’honneur de leur protecteur. Le nom était si omniprésent dans les derniers siècles de l’Empire qu’il est souvent abrégé en Aur., et il devient difficile de distinguer les membres de la famille Aurelii d’autres personnes portant le nom6. Constantin, le premier empereur chrétien de Rome, est aussi un Aurelius; il n’est donc pas surprenant de retrouver de nombreuses saintes et martyrs de ce nom aux cours des premiers siècles du christianisme.D’autres historiens ne voient dans le nom d’Aurélie pas plus qu’un nomen omen, un présage et une attribution par le nom de la gloire et des mérites d’une sainte, vierge et martyre. Aurélie, du mot aurum en latin, signifiant « or », est donc la sainte dont la gloire dans les cieux est promise a être plus splendide encore que l’or. Cette explication étymologique permet de comprendre l’éventuelle confusion de plusieurs personnages historiques distincts, confondus par leur mérite égal face au martyre.Reliques[modifier | modifier le code]De nombreuses églises revendiquent les reliques de Sainte Aurélie.La translation des reliques de Sainte Aurélie à Monaco en 1641[modifier | modifier le code]Des reliques de Sainte Aurélie, conservées par la famille Spinola, sont données à Honoré II par Luca Spinola, père de la future épouse, Aurelia Spinola, à l’occasion de leur mariage. Les reliques sont arrivés le 22 juillet 1641 à Monaco, et ont été authentifiées le 3 août suivant par l’évêque de Nice, Monseigneur Marenco, avec l’expertise d’un médecin. Le culte et un office public ont été approuvés l’année suivante par Rome. La fête de Sainte Aurélie a été célébrée avec beaucoup de ferveur chaque premier dimanche d’août à Monaco jusqu’à la Révolution française7.La redécouverte des reliques de Sainte Aurélie à Rome en 1842[modifier | modifier le code]Un tombeau à l’épitaphe de sainte Aurélie a été redécouvert dans une galerie de la catacombe de sainte Priscille, à Rome, dans les premiers jours d’avril 1842.La pierre tumulaire portait l’inscription : Aureliae, bene merenti accompagnée de l’image du Bon Pasteur et du monogramme du Christ.Trois mois après la découverte du corps de la jeune Aurélie, le pape Grégoire XVI a donné ses reliques au curé de Notre-Dame des Victoires, pour son église. L’abbé Desgenettes était de passage à Rome pour recevoir la bénédiction du Saint-Père et le remercier d’avoir érigé son association mariale en Archiconfrérie. La translation solennelle du corps saint dans la châsse installée au pied de l’autel de Notre-Dame, eut lieu lors de la fête de l’Annonciation, le 25 mars 1843.Les reliques sont encore exposées à la vénération des fidèles à la Basilique Notre-Dame des Victoires8.Une autre Sainte Aurélie à Rome découverte en 1868[modifier | modifier le code]L’archéologie chrétienne à mis au jour une autre sainte et martyre du nom d’Aurélie, martyre sous Aurélien (270-275). Ses reliques sont à l’autel principal de l’église de Santa Croce et Bonaventura dei Lucchesi, à Rome.D’autres reliques attribuées à Sainte Aurélie de Rome ont été données en 1868 par Pie IX, et elles sont conservées au Conservatoire San Pasquale de Baylon, Via Anicia. La statue de cire, qui les enferme, est visible dans une urne placée sous l’autel principal de la chapelle dédiée à S. Pasquale di Baylon. 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